This site, in Turkish and English, is to disseminate the History of Istanbul from antiquity to XXIst century.
Tuesday, December 8, 2020
Saturday, November 28, 2020
Report on Indian Migrant Workers in the COVID Crisis
The Migrant Workers Solidarity Network has just released this report on migrant workers during the lockdown: Citizens and the Sovereign: Stories from the largest human exodus in contemporary Indian history.
Thursday, October 29, 2020
Mithila Art in the Time of COVID-19 - Online Exhibition
See the online exhibit of Mithila Art in the Time of COVID-19 at Syracuse University Art Museum, curated by Susan S. Wadley, October 2020.
Most are for sale by artists who are starving without a market.
Contact: Susan S Wadley <sswadley@syr.edu>
Wednesday, October 28, 2020
Dalit Lives Matter - A Statement from India Civil Watch
Dalit Lives Matter! A Cry to Rage Against the Horrifying Violence of Saffron Terror in India
In Hathras, cops barricade a raped woman’s home,
hijack her corpse, set it afire on a murderous night,
deaf to her mother’s howling pain. In a land where
Dalits cannot rule, they cannot rage, or even mourn.
This has happened before, this will happen again.
. . . .
Sanatana, the only law of the land that’s in force,
Sanatana, where nothing, nothing ever will change.
Always, always a victim-blaming slut-template,
a rapist-shielding police-state, a caste-denying fourth estate.
This has happened before, this will happen again.
These haunting words from Meena Kandasamy’s poem, Rape Nation, were penned in the aftermath of the brutal gang rape and murder of a 19-year-old Dalit woman in Hathras, in the Indian state of Uttar Pradesh (U.P.), by four men from the dominant-caste community of Thakurs. This horrifying incident of casteist violence was followed by unimaginable police brutality and complicity with the dominant-caste perpetrators throughout the investigation. Similar cases of rapes and killings have been reported from across North India in the past month, bearing witness to the escalation of centuries-old structural violence against Dalit women under extremist Hindutva’s reign of terror in recent times.
Horrified by the aforementioned rape, murder, and brutality in Hathras, and the alarming number of rapes and killings that have been reported in India just in the last month, the international community of academics, professionals and individuals from across the United States, Canada, Europe, United Kingdom, Latin America, Africa, and Asia Pacific has joined social movements in India to strongly condemn the shocking crimes rampant in India against Dalits, and especially against Dalit women, as part of the intensification of India’s Saffron terror. The condemnation statement calls for prosecution of the dominant caste men and police who committed the heinous crimes in Hathras and in all other recent cases, and it demands that the attacks on activists and journalists and the repression of dissent in India stop immediately. At the same time, we want to echo the arguments of abolitionists who underscore that our quest for justice cannot be limited to prosecution by an authoritarian state that protects the interests of dominant caste Hindus. Justice for Dalits, Muslims, Adivasis, Kashmiris, and all those who are being silenced at this time can only become possible with the abolition of caste and militarized capitalism in India.
The statement has been endorsed by over 1800 signatories , who include world renowned political activists, eminent Dalit and Black intellectuals, as well as scholars of South Asian Studies, critical race studies, critical caste studies, and feminist studies. Among the prominent signatories are Angela Davis, Gloria Steinem, Maude Barlow, Barbara Harris-White, Chandra Talpade Mohanty, Arjun Appadurai, Shailaja Paik, Suraj Yengde, Rod Ferguson, Katherine McKittrick, Margo Okazawa-Rey, Laura Pulido, Huma Dar, Nida Kirmani, and Meena Dhanda as well as international organizations such as the Dalit Solidarity Forum in the USA, National Women’s Studies Association, SEWA-AIFW (Asian Indian Family Wellness), CodePink, and Women’s Legal and Human Rights Bureau-Quezon City, and journals such as Antipode: A Radical Journal of Geography, Feminist Studies, and AGITATE: Unsettling Knowledges. A number of academic departments and programs including Gender, Women, and Sexuality Studies at the University of Minnesota – Twin Cities; Women’s, Gender, and Sexuality Studies at Ohio State University; and Women’s, Gender, and Sexuality Studies and the Human Rights Program at University of Massachusetts – Boston have also signed the petition.
At this crucial historical moment when George Floyd’s brutal murder by a white police officer in Minneapolis has reignited the Black Lives Matter Movement in the U.S. and across the globe, the rapes and murders of Dalit women in U.P. by dominant-caste men have galvanized tens of thousands of protestors across the world to rise up against the police state that operates in the service of violent Hindutva in India, and to demand justice for the victims and survivors of this horrific violence. The petition has generated important debates about what transnational solidarity can and must look like at this time.
The strong expressions of solidarity from academic institutions are significant because of the systematic violence that is regularly perpetuated in these spaces through exclusionary practices that are deeply racialized and where merit becomes a dominant-caste property or entitlement.
In a powerful video statement on this matter, philosopher and political activist Angela Y. Davisemphasizes the need to forge meaningful international solidarity at this time of global outcry against the structures of white supremacy and casteist-Brahmanical patriarchy. She gives a shout out for ‘Black Lives Matter,’ ‘Dalit Lives Matter,’ and ‘Muslim Lives Matter,’ reminding us of the important connections between these calls for justice and struggles for human dignity. Pointing to the long history of connections between these communities that go back to the time when slavery was legal in the United States, Angela Davis asks Black people in the United States to express their rage against racial, sexual, and caste-based violence against Dalit women in India.
In another video statement from India, Ruth Manorama, President of the National Federation of Dalit Women in India, fiercely echoes this cry for solidarity. She places the discrimination experienced by Dalit women in the context of the historic, structural, and systematic nature of caste oppression in India and calls for Black Americans and Dalits to unite to fight against racial and caste discrimination.
Other signatories share a deep concern that the cases of rapes and murders are symptomatic of an authoritarian regime that is arresting intellectuals, students, writers, artists, civil liberties lawyers, and activists; that is systematically hounding those dissenting against a major constitutional amendment targeted at India’s Muslim citizens, and that is prosecuting those protesting Indian occupation of Kashmir. This blatant authoritarianism and repression affirm the terrifying reality that the Indian state is now openly promoting a violent Hindutva and casteist order that loots, rapes, humiliates, and tortures those whom it oppresses, exploits, and dispossess of land, community, and human rights.
That the Hathras incident will not be forgotten as just another case of state-condoned violence against Dalits, is evident in the need for global solidarity expressed by many of the signatories. In his comment on the petition, signatory Christopher Queen, a Religious Studies scholar who has written extensively on socially engaged Buddhism in Asia and the West, draws parallels between racialized and caste-based violence — “Like the violent racism in the United States, which is allowed by corrupt officials and callous citizens, the escalating brutalization of Dalit citizens, particularly women and girls, is a growing plague at the heart of a nation claiming to uphold democratic institutions and humane values.” The international outrage triggered by the murder of George Floyd in the U.S., and the recent rapes and murders of Dalit women in India require that the international community stand together in our condemnation and our demands for dismantling the structures of racialized and casteist heteropatriarchal capitalism.
We embrace the powerful words of Roja Singh, a Dalit and Indigenous studies scholar, “We, as a human community are capable of finding solidarity in this increasing pandemic of racist and casteist sexual violence. We raise our collective voice – Dalit Lives Matter! Yes, we have to accept and feel the extremely painful fact that Dalit women have been raped, mutilated, murdered, and burnt. We rise from their ashes as a regenerative international solidarity group – a global movement – a cry for restorative justice and human dignity justice for all. In the words of poet June Jordan, ‘we are the ones we have been waiting for.’”
Contact:
Email: icwi@indiacivilwatch.org
Website: https://indiacivilwatch.org
Thursday, October 22, 2020
South Asia Open Archives celebrates Open Access Week
- Aligarh Institute Gazette(link is external) (1886-1924)
- Jugantar(link is external) (1937-1980)
- Links to over 130 Naval Kishore Press(link is external) titles hosted by Heidelberg University in Germany.
Friday, October 16, 2020
Abolitionist Feminism: From Trans Justice to Radical Mothering
Dear all,
Dr. Nadine Naber is an award winning author, public speaker, and activist on the topics of racial and gender justice, women of color, Arab and Muslim feminisms, and Arab and Muslim Americans. She has authored/co-edited five books: Arab America: Gender, Cultural Politics, and Activism; Race and Arab Americans; Arab and Arab American Feminisms (winner of the Arab American Book Award 2012); The Color of Violence; and Towards the Sun. She has worked with many social movements and organizations, such as the Women of Color Resource Center, INCITE!, and the Arab American Action Network. She is currently director of the Institute for Research on Race and Public Policy and a professor Gender and Women's Studies and Global Asian Studies at UIC. She is currently conducting an activist research project on radical mothering in response to war, attacks against immigrants, and the violence of prisons and police in Chicago.
Ash Stephens (he/him & they/them) is from Georgia and lives on the south side of Chicago. He’s a Criminology, Law and Justice PhD candidate, and Black Studies and Gender and Women’s Studies concentrator at the University of Illinois at Chicago (UIC). The working title of his forthcoming dissertation project is "Concealed Threats: Gender-Policing and Surveillance of Trans, Gender Nonconforming, and Nonbinary People." The project explores surveillance and policing of transgender, gender nonconforming, and nonbinary people by various state actors. He’s also a co-founding member of the student led abolitionist collective Abolition at UIC, a board member of the Transformative Justice Law Project, Manager of Policy & Strategy at the Transgender Law Center, and a 2020-2021 Davis-Putter Scholarship Fund grantee. He’s organized with abolitionist collectives focused on racial, gender, and economic justice; including Survived & Punished – NYC Chapter, Love & Protect, and community bail/bond projects in both New York City and Chicago.
Tuesday, September 29, 2020
AIIS summer 2021 and academic year 2021-2022 language programs in India
The American Institute of Indian Studies welcomes applications for its summer 2021 and academic year 2021-2022 language programs. Programs to be offered include Hindi (Jaipur), Bengali (Kolkata), Punjabi (Chandigarh), Tamil (Madurai); Marathi (Pune), Urdu (Lucknow), Telugu (Hyderabad), Gujarati (Ahmedabad), Kannada (Mysore), Malayalam (Thiruvananthapuram), Mughal Persian (Lucknow), Sanskrit (Pune) and Pali/Prakrit (Pune). We will offer other Indian languages upon request. For summer Hindi we require the equivalent of one year of prior Hindi study. For summer Urdu, we require the equivalent of one year of either Hindi or Urdu. We can offer courses at all levels, including beginning, in other Indian languages for the summer. Summer students should apply for FLAS or other funding if available at their institutions to cover the costs of the program. Funding for Bengali, Hindi, Punjabi and Urdu is available through the U.S. State Department's CLS program (see www.clscholarship.org).
AIIS has some funding available for summer students who cannot procure their own funding. This funding is allocated on the basis of the language committee's ranking of the applicants. AIIS will award language fellowships, on a competitive basis, to academic year and fall semester students, which would cover all expenses for the program. Those eligible for these fellowships are U.S. citizens or permanent residents who will have had the equivalent of at least two years of prior language study by September 2021. AIIS offers Hindi, Bengali, Tamil, Urdu and other languages at all levels for the fall and academic year although fellowships would only be available for students who will have had the equivalent of two years of prior language study by the beginning of the program. AIIS will offer funding to masters students to complete a capstone project of their choosing upon completion of the summer program.
Please note that we are planning to operate the 2021-22 programs in India, however if the pandemic situation makes it necessary, we would hold the programs online.
The application deadline is December 31, 2020. Applications can be downloaded from the AIIS web site at www.indiastudies.org. For more information: Phone: 773-702-8638. Email: aiis@uchicago.edu.
Wednesday, September 23, 2020
International Affairs Fellowship in India
https://www.cfr.org/fellowships/international-affairs-fellowship-india
International Affairs Fellowship in India
Application Deadline
October 31, 2020
The Program
The International Affairs Fellowship (IAF) in India, with a grant contributed
by Bharti, seeks to strengthen mutual understanding and cooperation between
rising generations of leaders and thinkers in the United States and India. The
program provides for one to four mid-career U.S. professionals who have had
little or no substantial prior experience in India, the opportunity to spend
three to twelve months conducting research and working in India. Fellows are
drawn from academia, business, government, journalism, NGOs, and think tanks.
While there, fellows develop a new professional network as well as gain fresh
insights and perspectives into the country and the opportunities and challenges
that confront the region. CFR will work with its network of contacts to assist
selected fellows in finding suitable host organizations that best match the
fellow’s proposed work in India. Possible placements include but are not
limited to CFR’s local partner, the Centre for Policy Research; the Institute
for Defense Studies and Analyses; or the Institute for Financial Management and
Research.
The program gave me access to meet with leaders and senior officials in almost every field and I took full advantage of building a deeper understanding of India. It’s hard to imagine a better opportunity to immerse yourself in one of the most consequential countries in the world.
Luke A. Bronin, Mayor of Hartford, State of Connecticut (2008–2009 IAF in India)
Eligibility
· Applicants must be U.S. citizens.
· Applicants must be mid-career professionals.
· Applicants must possess a strong record of professional
achievement.
Although the program is intended primarily for those without
substantial prior experience in India, exceptions have been made when an
applicant has demonstrated that the fellowship would add a significant new
dimension to his or her career.
Fellowship Award
The duration of the fellowship is between three and twelve
months. The program awards a stipend of $90,000 for a period of twelve months
(or a prorated amount if the duration is shorter) as well as a modest travel
allowance. Fellows are considered independent contractors rather than employees
of CFR and are not eligible for employment benefits, including health
insurance.
Please note that 2021-2022 fellowship selection will be contingent on health
conditions allowing travel to, and residence in, the host country.
The IAF in India proved exceptionally valuable in the succeeding ten years,
helping me to advance both the strategic partnership between the U.S. and India
and in developing my understanding of the evolving outer-space domain.
Selection Process
Selection as an IAF in India is based on a combination of the
following criteria:
· scholarly qualifications
· professional experience
· firm grounding in foreign policy
· merits and feasibility of a project proposal that relates to
U.S.-India relations
· character and personal qualities conducive to promoting
cross-cultural communication and cooperation
The selection process is highly competitive. Based on the overall
application, the selection committee chooses one to four candidates to be
fellows. CFR will work with the selected fellows to place them in suitable host
organizations.
How to Apply
Interested candidates who meet the program’s eligibility requirements can apply
online between July 1 and October 31 on an annual basis.
Alumni
A list of former fellows can be found online by visiting the Historical Roster
of CFR’s International Affairs Fellows in India.
Contact Us
For more information, please contact:
212.434.9740
fellowships@cfr.org
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