See the online exhibit of Mithila Art in the Time of COVID-19 at Syracuse University Art Museum, curated by Susan S. Wadley, October 2020.
Most are for sale by artists who are starving without a market.
Contact: Susan S Wadley <sswadley@syr.edu>
Thursday, October 29, 2020
Wednesday, October 28, 2020
Dalit Lives Matter - A Statement from India Civil Watch
Dalit Lives Matter! A Cry to Rage Against the Horrifying Violence of Saffron Terror in India
In Hathras, cops barricade a raped woman’s home,
hijack her corpse, set it afire on a murderous night,
deaf to her mother’s howling pain. In a land where
Dalits cannot rule, they cannot rage, or even mourn.
This has happened before, this will happen again.
. . . .
Sanatana, the only law of the land that’s in force,
Sanatana, where nothing, nothing ever will change.
Always, always a victim-blaming slut-template,
a rapist-shielding police-state, a caste-denying fourth estate.
This has happened before, this will happen again.
These haunting words from Meena Kandasamy’s poem, Rape Nation, were penned in the aftermath of the brutal gang rape and murder of a 19-year-old Dalit woman in Hathras, in the Indian state of Uttar Pradesh (U.P.), by four men from the dominant-caste community of Thakurs. This horrifying incident of casteist violence was followed by unimaginable police brutality and complicity with the dominant-caste perpetrators throughout the investigation. Similar cases of rapes and killings have been reported from across North India in the past month, bearing witness to the escalation of centuries-old structural violence against Dalit women under extremist Hindutva’s reign of terror in recent times.
Horrified by the aforementioned rape, murder, and brutality in Hathras, and the alarming number of rapes and killings that have been reported in India just in the last month, the international community of academics, professionals and individuals from across the United States, Canada, Europe, United Kingdom, Latin America, Africa, and Asia Pacific has joined social movements in India to strongly condemn the shocking crimes rampant in India against Dalits, and especially against Dalit women, as part of the intensification of India’s Saffron terror. The condemnation statement calls for prosecution of the dominant caste men and police who committed the heinous crimes in Hathras and in all other recent cases, and it demands that the attacks on activists and journalists and the repression of dissent in India stop immediately. At the same time, we want to echo the arguments of abolitionists who underscore that our quest for justice cannot be limited to prosecution by an authoritarian state that protects the interests of dominant caste Hindus. Justice for Dalits, Muslims, Adivasis, Kashmiris, and all those who are being silenced at this time can only become possible with the abolition of caste and militarized capitalism in India.
The statement has been endorsed by over 1800 signatories , who include world renowned political activists, eminent Dalit and Black intellectuals, as well as scholars of South Asian Studies, critical race studies, critical caste studies, and feminist studies. Among the prominent signatories are Angela Davis, Gloria Steinem, Maude Barlow, Barbara Harris-White, Chandra Talpade Mohanty, Arjun Appadurai, Shailaja Paik, Suraj Yengde, Rod Ferguson, Katherine McKittrick, Margo Okazawa-Rey, Laura Pulido, Huma Dar, Nida Kirmani, and Meena Dhanda as well as international organizations such as the Dalit Solidarity Forum in the USA, National Women’s Studies Association, SEWA-AIFW (Asian Indian Family Wellness), CodePink, and Women’s Legal and Human Rights Bureau-Quezon City, and journals such as Antipode: A Radical Journal of Geography, Feminist Studies, and AGITATE: Unsettling Knowledges. A number of academic departments and programs including Gender, Women, and Sexuality Studies at the University of Minnesota – Twin Cities; Women’s, Gender, and Sexuality Studies at Ohio State University; and Women’s, Gender, and Sexuality Studies and the Human Rights Program at University of Massachusetts – Boston have also signed the petition.
At this crucial historical moment when George Floyd’s brutal murder by a white police officer in Minneapolis has reignited the Black Lives Matter Movement in the U.S. and across the globe, the rapes and murders of Dalit women in U.P. by dominant-caste men have galvanized tens of thousands of protestors across the world to rise up against the police state that operates in the service of violent Hindutva in India, and to demand justice for the victims and survivors of this horrific violence. The petition has generated important debates about what transnational solidarity can and must look like at this time.
The strong expressions of solidarity from academic institutions are significant because of the systematic violence that is regularly perpetuated in these spaces through exclusionary practices that are deeply racialized and where merit becomes a dominant-caste property or entitlement.
In a powerful video statement on this matter, philosopher and political activist Angela Y. Davisemphasizes the need to forge meaningful international solidarity at this time of global outcry against the structures of white supremacy and casteist-Brahmanical patriarchy. She gives a shout out for ‘Black Lives Matter,’ ‘Dalit Lives Matter,’ and ‘Muslim Lives Matter,’ reminding us of the important connections between these calls for justice and struggles for human dignity. Pointing to the long history of connections between these communities that go back to the time when slavery was legal in the United States, Angela Davis asks Black people in the United States to express their rage against racial, sexual, and caste-based violence against Dalit women in India.
In another video statement from India, Ruth Manorama, President of the National Federation of Dalit Women in India, fiercely echoes this cry for solidarity. She places the discrimination experienced by Dalit women in the context of the historic, structural, and systematic nature of caste oppression in India and calls for Black Americans and Dalits to unite to fight against racial and caste discrimination.
Other signatories share a deep concern that the cases of rapes and murders are symptomatic of an authoritarian regime that is arresting intellectuals, students, writers, artists, civil liberties lawyers, and activists; that is systematically hounding those dissenting against a major constitutional amendment targeted at India’s Muslim citizens, and that is prosecuting those protesting Indian occupation of Kashmir. This blatant authoritarianism and repression affirm the terrifying reality that the Indian state is now openly promoting a violent Hindutva and casteist order that loots, rapes, humiliates, and tortures those whom it oppresses, exploits, and dispossess of land, community, and human rights.
That the Hathras incident will not be forgotten as just another case of state-condoned violence against Dalits, is evident in the need for global solidarity expressed by many of the signatories. In his comment on the petition, signatory Christopher Queen, a Religious Studies scholar who has written extensively on socially engaged Buddhism in Asia and the West, draws parallels between racialized and caste-based violence — “Like the violent racism in the United States, which is allowed by corrupt officials and callous citizens, the escalating brutalization of Dalit citizens, particularly women and girls, is a growing plague at the heart of a nation claiming to uphold democratic institutions and humane values.” The international outrage triggered by the murder of George Floyd in the U.S., and the recent rapes and murders of Dalit women in India require that the international community stand together in our condemnation and our demands for dismantling the structures of racialized and casteist heteropatriarchal capitalism.
We embrace the powerful words of Roja Singh, a Dalit and Indigenous studies scholar, “We, as a human community are capable of finding solidarity in this increasing pandemic of racist and casteist sexual violence. We raise our collective voice – Dalit Lives Matter! Yes, we have to accept and feel the extremely painful fact that Dalit women have been raped, mutilated, murdered, and burnt. We rise from their ashes as a regenerative international solidarity group – a global movement – a cry for restorative justice and human dignity justice for all. In the words of poet June Jordan, ‘we are the ones we have been waiting for.’”
Contact:
Email: icwi@indiacivilwatch.org
Website: https://indiacivilwatch.org
Thursday, October 22, 2020
South Asia Open Archives celebrates Open Access Week
South Asia Open Archives (SAOA)
South Asia Open Archives (SAOA) celebrates 2020 Open Access Week, from October 19-25, 2020. SAOA (available at saoa.crl.edu) is an open access collection of materials for the historical study of South Asia, hosted on JSTOR's open access platform.
SAOA continues to diversify and strengthen its curated collections. SAOA’s open access collections have increased to approximately 23,000 items and nearly 700,000 pages, spanning over 20 languages across the region. Recently published titles include:
- Aligarh Institute Gazette (1886-1924)
- Jugantar (1937-1980)
- Links to over 130 Naval Kishore Press titles hosted by Heidelberg University in Germany.
SAOA use is strong and continues to grow worldwide. In July-September 2020, there were over 25,000 item uses from around the world, bringing the total to approximately 100,000 item uses since the SAOA launch one year ago (October 2019). Institutions are encouraged to join SAOA by visiting the How to Become a Member of SAOA page. Please follow SAOA’s new Facebook and Instagram accounts for updates.
Friday, October 16, 2020
Abolitionist Feminism: From Trans Justice to Radical Mothering
Dear all,
Please join us on Tuesday, October 20th at noon for a conversation between Professor Nadine Naber and Ash Stevens. This talk was originally scheduled for April 2020, as a part of the GWSS 2019-2020 colloquium series. We are very lucky that Professor Nadine Naber and Ash Stephens have accepted to reschedule this timely event for this fall semester. Please distribute widely. For your convenience a flier is attached. Thank you,
Sima Shakhsari
Webinar: Abolitionist Feminism: From Trans Justice to Radical Mothering
Speakers: Dr. Nadine Naber and Ash Stephens
Moderated by Sima Shakhsari and Naimah Petingy
October 20th, 2020
12:00-1:30 PM CST
Co-hosted by Imagining Transnational Solidarities Research Circle, AGITATE!, and Mizna.
This event is live-captioned for accessibility.
Facebook event Page: https://fb.me/e/
Facebook Live Stream: https://www.facebook.
Zoom link: https://umn.zoom.us/j/
Questions? sshakhsa@umn.edu
Speaker Bios:
Dr. Nadine Naber is an award winning author, public speaker, and activist on the topics of racial and gender justice, women of color, Arab and Muslim feminisms, and Arab and Muslim Americans. She has authored/co-edited five books: Arab America: Gender, Cultural Politics, and Activism; Race and Arab Americans; Arab and Arab American Feminisms (winner of the Arab American Book Award 2012); The Color of Violence; and Towards the Sun. She has worked with many social movements and organizations, such as the Women of Color Resource Center, INCITE!, and the Arab American Action Network. She is currently director of the Institute for Research on Race and Public Policy and a professor Gender and Women's Studies and Global Asian Studies at UIC. She is currently conducting an activist research project on radical mothering in response to war, attacks against immigrants, and the violence of prisons and police in Chicago.
Ash Stephens (he/him & they/them) is from Georgia and lives on the south side of Chicago. He’s a Criminology, Law and Justice PhD candidate, and Black Studies and Gender and Women’s Studies concentrator at the University of Illinois at Chicago (UIC). The working title of his forthcoming dissertation project is "Concealed Threats: Gender-Policing and Surveillance of Trans, Gender Nonconforming, and Nonbinary People." The project explores surveillance and policing of transgender, gender nonconforming, and nonbinary people by various state actors. He’s also a co-founding member of the student led abolitionist collective Abolition at UIC, a board member of the Transformative Justice Law Project, Manager of Policy & Strategy at the Transgender Law Center, and a 2020-2021 Davis-Putter Scholarship Fund grantee. He’s organized with abolitionist collectives focused on racial, gender, and economic justice; including Survived & Punished – NYC Chapter, Love & Protect, and community bail/bond projects in both New York City and Chicago.
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